Where would you send the letter?

Muslim academics send out an open public letter addressed to Pope Benedict XVI, Bartholemew I - Patriarch of Constantinople, all other Orthodox Patriarchs, the Archbishop of Canterberry, and other leading Protestant's. I believe this to be an interesting development. I would rather it be a hopeful development, but due to the actions of many Muslim leaders I have a hard time trusting the sincerity of the stated intention (check out this site for examples).

That being said, I began to wonder what took so long for Muslim "leaders" to send out a communication such as this? Does it have anything to do with the Election cycle in the United States? Does it have anything to do with the beginning of the new U.N. session? And who would the letter have been sent to if it had been sent to the heads of all Christian Churches sometime in the past? On that note... let's step backwards in time using 100 year increments:

1907- Pope Pius X, Joachim III (Orthodox Patriarch Constantinople), Photius (Orthodox Patriarch Alexandria), Damianus I (Orthodox Patriarch Jerusalem) Ignatius Agdeb Aloho II (Syriac Coptic Patriarch Antioch), Randall Thomas Davidson (Church of England- Archbishop of Canterbury), Franz August Otto Pieper (Lutheran Church Missouri Synod) Mary Baker Eddy (Christian Scientist), General William Booth (Salvation Army), Henry Niehaus (New Apostolic Church), OK there are more leaders to list from the various churches around at that time (Methodist, Presbyterian, Baptist, Quacker, et. al.) but it's taking too long... there are probably 100 more names I could put here.

I'll start going in 200 year increments

1707- Pope Clement XI, Cyprianus I (Constantinople), Gerasimus II (Alexandria), Chrysanthus (Jerusalem), Ignatius George II (Antioch), Thomas Tenison (Archbishop Canterbury), Can't really find a definitive list... but letter would have been sent to Baptist, Lutheran, Presbyterian, (Methodism is 30 years from it's inception), Quackers, and various national/regional Orthodox Churches.

1507- Pope Julius II, Pachomius I (Constantinople), Joachim (Alexandria), Dorotheus II (Jerusalem), Ignatius Nuh of Lebanon (Antioch), Luther, Zwingli, Calvin, Henry VIII were at least 10 years away from the inception of their churches. This is also very shortly after King Ferdinand and Queen Isabella drove the last of the Moors from the Iberian peninsula.

1307- Pope Clement V, Athanasuis (Constantinople), Athanasius III (Alexandria), VACANT (Jerusalem), Michael II (Antioch),

1107- Pope Paschal II, Nicholas III Gramaticus (Constantinople), Sabbas (Alexandria), John VIII (Jerusalem), Athanasius VI bar Khamoro (Antioch),

I'll continue listing seperately the 4 patriarchs of the East, though they recognized the unique Primacy of the Bishop of Rome as the successor of Peter before 1054.

907- Pope Sergius III, Nicholas I Mystikos (Constantinople), Christodoulus (Alexandria), Elias III (Jerusalem), Dionysius II (Antioch)

707- Pope John VII, Cyrus (Constantinople), Theophylactus (Alexandria), John V (Jerusalem), Julian II (Antioch)

Follwing the Ecumenical Council of Chalcedon of 451 the Bishops of Constantinople and Jerusalem were added as Patriarchs, joining the Bishops of Rome, Alexandria, and Antioch. Thus 507 A.D. is the first year they will be listed seperately. Here is the council of Chalcedon's Confession;

Following the holy Fathers, we unanimously teach and confess one and the same Son, our Lord Jesus Christ: the same perfect in divinity and perfect in humanity, the same truly God and truly man, composed of rational soul and body; consubstantial with the Father as to his divinity and consubstantial with us as to his humanity; "like us in all things but sin." He was begotten from the Father before all ages as to his divinity and in these last days, for us and for our salvation, was born as to his humanity of the virgin Mary, the Mother of God.
We confess that one and the same Christ, Lord, and only-begotten Son, is to be acknowledged in two natures without confusion, change, division, or separation. The distinction between natures was never abolished by their union, but rather the character proper to each of the two natures was preserved as they came together in one person (prosopon) and one hypostasis.

507- Pope Symmachus, Macedonius II (Constantinople), John III (Alexandria), Elias I (Jerusalem), Flavian II (Patriarch of Antioch)

307- Peter's chair vacant after the martyrdom of Pope Marcellinus by Diocletian in 304, Peter I (Alexandria), Tyrannus (Antioch)

107- Pope Alexander I (martryd by Trajan), Primus (Alexandria), Heron (Antioch)

Church in Rome established by Peter and Paul (the Apostles), Alexandria by Mark (the Apostle), Antioch by Peter (the Apostle).


Cardinal John Henry Newman, (prominant 18th century Anglican bishop and Catholic convert) had this to say after spending many years studying and wrestling with Christian history.

"And this one thing is certain... the Christianity of history is not Protestantism. If there ever were a safe truth, it is this. And Pretestantism has ever felt it so... This is shown in the determination... of dispensing with historical Christianity althoghter, and of forming a Christianity from the Bible alone: men never would have put it [historical Christianity] aside, unless they had despaired of it... To be deep in history is to cease to be Protestant."