A story that bears watching

I have been following a conversion story through alternative information media (AIM) on the internet for the past few weeks. Dr. Francis Beckwith, the president of the Evangelical Theological Society (ETS), converted and entered into full communion in the Catholic Church. There have been some understandable, yet unfortunate, uncharitable dissertations regarding Dr. Beckwith since his announcement. These were done by well intentioned Evangelicals who were probably offended and felt betrayed by Dr. Beckwith's conversion, which to them is incomprehensible. Some were also done by gloating Catholics who were uncharitably reveling in triumphalism. However, there have also been many charitable expressions regarding his conversion from evangelicals and Catholics alike.

There is a letter in the Wall Street Journal from a former collegue in the ETS that provides a fine example of charity. Also, the ETS released a statement regarding the situation that calmly expresses their thoughts without being uncharitable. The Wall Street Journal letter points to the fact that there have been a growing number of high profile conversions by people from the evangelical tradition to Catholicism since the mid 1960's. This is possibly due to the emphasis on ecumanism promulgated by the Second Vatican Council.

Converting from one Christian tradition to another is a two way street. The process of converting and the impetus behind them differ dramatically in my opinion. From what I have witnessed, Catholics who convert to newer traditions of Christian expression (e.g Calvanism, Lutheranism, Pentacostalism, Evangelicalism) do so out of ignorance born from an indifferentism towards their spiritual life prior to their conversion. Practicing the faith and living a committed spiritual life in Christ was not an important or consistent part of their family life. Because of this, they never learned the reasons, facts, and explanations for Catholic theological beliefs. They did however learn many basic core Christian beliefs; e.g. the existence of God as a Trinity, the death and resurrection of Jesus, the inspiration and truth of Sacred Scripture. When these Catholics then begin to desire to become serious in the spiritual life, they are very often susceptable to being influenced by co-workers, friends, and romantic interests who grew up practicing a Christian faith expression in a Protestant tradition. Many of the things they are told by these people sound very familiar to them because of their Catholic upbringing. The theological conclusions end up being different because of the Protestant tradition of personal infallibility in Biblical interpretation and exegesis. These fallen away Catholics end up embracing doctrines such as; Sola Fide, Sola Scriptura, symbolic Communion, symbolic Baptism, total depravity. They also end up learning erroneous "facts" regarding the Catholic faith.

The Protestant converts to the Catholic Church are very much the opposite. They come from a wide variety of Christian Traditions, (e.g. Lutheran, Prysbeterian, Assembly of God, Baptist.) And they convert though they were very knowledgable of what their tradition taught. Their impetus is usually that they honestly read Scripture with a desire to closely follow Scripture and understand the Christian faith as it was passed on by Jesus to the Apostles, and from the Apostles to the Church Fathers, and so on... and they discovered that the Catholic Church is indeed the Church that Christ founded.

Summary: Most Catholics who convert to Protestantism were very ignorant of what the Catholic Church actually professes. They then fill in this ignorance with erroneous beliefs regarding the Catholic Church and they embrace false theological beliefs born of the Protestant tradition. Most Protestants who convert to the Catholic Church were very knowledgable of what their church professed. They were however honest enough to look at all traditions of Christianity with a critical eye. And being docile to the Holy Spirit, they were able to embrace the Catholic Church with the knowledge that within it subsists the fullness of God's revelation.

I am an example of both; going from lax indifferent Catholicism, to becoming a committed Protestant; (jumping between several non-denominational/evangelical traditions, Methodistism, and Lutheranism), and finally returning to the Catholic Church after honestly and vigorously studying Scripture, theology, and Chistian history.

Pyro